In Nomine Iesu
Pastor Thomas L. Rank
Dear fellow redeemed by the crucifixion of our Lord Jesus Christ,
This evening of Good Friday we mediate on the words of Psalm 22, an astounding prophecy of the work of Jesus, written 900 years before He was even born. The psalm begins with the words we would hear from the very lips of Jesus as He hung on the cross:
Jesus is forsaken, abandoned, left, by His Father. God, in His holy and perfect justice, does not allow evil to remain in His presence. Jesus carries all sin and evil upon Him. Therefore with these words our Lord is proclaiming the judgment of God upon sin, and we see Jesus suffering the punishment of hell. That is what our sins deserve, and that is what Jesus takes upon Himself. For you and me.
God acted to save Israel time and time again. He brought them out of the slavery in Egypt by defeating their enemies. He protected them and gave them victory on the way to the promised land. Their trust was in God was not disappointed. But the Savior of mankind will not be delivered in that way. Rather, He came to make the deliverance by staying on the cross to the very end, to death.
As Jesus hangs on the cross His enemies mock Him and laugh at Him for what they thought was misplaced trust. There He is, the one who spoke so strongly about being from the Father, yet where is the Father now? They fail to see the reason for the crucifixion of Jesus. They think it is a judgment on Jesus, rather than their own judgment put on Him in their place. So they despise Jesus and consider Him no better than a worm.
It is no wonder that Jesus sweat drops of blood as He anticipated His time in the hands of the enemies of God. It is no wonder that He said, “Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.” The wonder is that He went ahead to Golgotha, knowing exactly what lay before Him. The gaping mouths of those who curse Him and ridicule Him are before His eyes as He dies. He does not see gratitude for His sacrifice of love. He sees only hate. But even that ingratitude does not deter Him.
In the death of Jesus we see the true nature of death. Death is not a time of bliss, or release, as some would have us think. Death is the opposite of everything that is truly good and right for us. And so those who speak or write of death as some friendly act that you can do to help someone are really spreading only a demonic lie. Death is not good. And yet, as we hear what Jesus went through we learn that despite the evil death is, even it must bow to Jesus. So when Jesus is brought to the dust of death, for to dust we all return, He is changing death. In Christ we view death differently – because of His victory. But without Christ death remains the enemy.
The nails go through the hands and feet of Jesus, in order that He and the cross are connected. The soldiers at the foot of the cross roll dice to find out who gets His clothes. The psalmist, with insight given by the Holy Spirit, pictures for us the events of the cross with an uncanny accuracy. The bulls gape at Jesus. The dogs surround Him like a pack of hyenas that surround the wounded gazelle, waiting for the moment to move in for the kill. There is our Jesus in the middle of it all.
What will be the end of Jesus? Will He remain in death? Will the cross be the sign of the victory of Satan, Sin, and Death over the beloved Son of God? Will the power of the dog be greater than the power of God? Will the jaws of the lion crush the Messiah? Will the horns of the wild oxen pierce the Son of Mary and nail Him forever to the grave? The words of Jesus at the end of His time on the cross are: “Father, into Your hands I commend My spirit.” Even now there is no doubt in Jesus. He does not pray in despair and uncertainty, but with confidence. He is in His Father’s hands. All is well.
This day of Good Friday does not end with doubt, nor with hopelessness, nor with desperation. God is not lying in defeat at the foot of His enemies. Lion, ox, bull, and dog; Satan, sin, death, and demons; none of these can finish their victory dance. For the Father answers His Son. He heard. That means the price of sin is paid, the agony is over, the blessed work of atonement is at an end. Finished. The name of Jesus, the praise for the God of all love and compassion, will go forth, and at the name of Jesus every knee will bow. The victory is His, which means the victory is yours, as you believe, as you trust this great action accomplished for you, o Sinner!
This psalm that began with forsakenness, with darkness, with death, ends with a glorious reunion, with light, and with life. Let your heart live forever! For with Jesus, the One who died, there is true life for you, for all who believe. There is a feast that fully satisfies, the feast of this one whose death we proclaim. For whenever you eat this bread and drink this cup you proclaim the Lord’s death. This the Son of God, the Lamb, around whom we gather to worship and praise, along with all of God’s people around the world.
He has done this, and it is finished. On Good Friday you see the way of God, the work of God, that achieves your salvation. You see the awful condemnation your sin and my sin deserves, the Son of God who is poured out for us at the cross. But you also hear the results: going down to dust, the return to what we were taken from, is not our end. For Jesus did not come to end up in a cold grave. He came to defeat death, and show this great victory on the first Easter Sunday. He has done this. And to you and to all the generations since that great day the righteousness of Jesus Christ has been preached and declared. His righteousness is yours by faith, His death is yours, and this means forgiveness of all your sin, salvation, and eternal life. Thanks be to God for this day, for the Good Friday that brought victory for us all, through the death of God’s Son. That is His love for you. Believe it in Jesus’ name. Amen.